Our guest is Luke A. Nichter, an Associate Professor of History at Texas A&M University: Central Texas, and a noted expert on the Nixon tapes. Tomorrow night, Thursday the 4th at 7pm, TU's Oklahoma Center for the Humanities and Book Smart Tulsa will co-present a free-to-the-public lecture by Professor Nichter on "The Nixon Tapes: 40 Years Later." This event will happen in Kendall Hall on the TU campus -- not in TU's Tyrrell Hall, as was originally announced.
On this edition of ST, we speak with author and journalist Kirstin Downey, whose new book, just out from Doubleday, is "Isabella: The Warrior Queen." It's an engrossing biography of Isabella of Castile, the powerful Queen of Spain who sponsored Christopher Columbus's journey to the New World, established the Spanish Inquisition, and became one of the most influential female rulers in history.
News flash: Government is broken in Washington. Problems aren't being solved. New solutions aren't being put forward. "Compromise" (as has been so commonly observed) has become a dirty word. Or at least, such is the opinion of many of us. Indeed, poll after poll has found that a large majority of Americans believe government isn't working, and that it's -- on the contrary -- dominated by special interested and partisan gridlock. But...come to think of it...could your average American citizen do any better?
On this installment of ST, we offer a discussion of how oil, coal, and other energy sources are influencing today's international geo-politics. Our guest is James Clad, a diversely experienced foreign-affairs and oil-policy expert who consults for various energy and investment firms worldwide. Clad is a senior adviser at the Center for Naval Analyses (CNA) in Arlington, Virginia, as well as an advisor to IHS Jane's and Cambridge Energy Research Associates (CERA). From 2002 to 2010, Clad served as U.S.
When lines are drawn on a map --- when the borders of a given state are finally, somehow, agreed upon --- how are the people and culture connected with these lines affected, both immediately and over time? How, and why, are societies or customs changed --- or not changed --- when such lines are established?